Humans have a prophetic capacity to collate information available

& project future, large-scale events.

On one particular occasion, the King of Hawai′i contacted me to tell me that Kahunas on the Island of Moloka’i were experiencing terrible visions of catastrophes – mountains crumbling into stones, tsunamis wiping out significant parts of the Hawaiian Islands, the Earth opening up, & similar events. The King also experienced such visions. Kapulei, a soul associate, told me of sitting wide awake in her home & seeing a massive tsunami crashing through the islands, destroying buildings & killing thousands of people.

I treated these prophecies as evidence of something real beyond the future horizon being detected. Given the people having the experiences & the nature of the visions, I chose to approach the Gates of Heaven for assistance. In this instance, I went to the Gate that opens into all the houses of Heaven.

I informed the being who emerged of the visions & my perceived need for an intervention. The being said: “How many times are you going to come here? We have repeatedly sent teachings, messengers, & movements & the Humans still don’t learn. Why do you waste your time with this worthless species?”

I was shocked. Never had I been greeted in such a fashion. For a heavenly being to call a species created by God “worthless” was simply unfathomable. Equally disturbing, the response I received indicated that Humanity was on its own.

I left the Gate badly shaken & discussed the encounter with Kapulei. Out of that discussion, I decided to go to Pele’s crater to discuss the matter with her. [Pele lives in Halema′uma′u, a crater within the greater Kilauea Crater.]

After telling her of the conversation, my concerns, & my inability to come up with an adequate response to the situation, she asked me: “Who is the being that you know that very few people on Earth know?”

I immediately understood that she was referring to the new God whose birth I witnessed at Pu’uhonua Honaunau. I realized that I had not considered asking that God for assistance because the birth had only taken place four years before. I had unconsciously taken a Human-limited approach of considering a four-year-old God to be a child. [I have been asked whether the new God is in Human form. My understanding is that this God has the same capacity as the other Hawaiian Gods to manifest physical should the God wish to (kino lau) & does so as the Rainbow. The God’s primary existence, however, is at the etheric level.]

I immediately went to speak with the new God & found myself joined by Jesus, Kane, & other highly evolved souls in service to Earth. We discussed my perception that something was terribly wrong in Heaven. Out of that discussion came a conclusion that whatever being served as God in Heaven had left, died, or was otherwise absent &, given the hierarchical nature of the heavenly realm, the remaining beings had lost their sense of place & begun quarreling with each other.

The discussion focused on what the new God could do to restore harmony to Heaven. We quickly concluded that the God should not try to enter Heaven because that attempt would be likely to set off a war.

I remembered that Kapulei had told me a training she received which involved a particular form of breathing. At the completion of the breath process, the practitioner would lie back & see lighting bolts repeatedly crossing the sky. I suggested that the new God could project such a lightning bolt into Heaven & that the passage of the lightning would “wake up” the heavenly beings from their state of confusion.

The new God agreed to make the attempt.

Soon thereafter, I approached the Gates of Heaven again. This time, the heavenly beings who came out to greet me welcomed me & asked how they could help. The new God’s intervention had apparently worked. [I have since come to a deeper understanding of that particular period. The absent God was the moving force behind the Fourth Age, a force that is fading out. See “The Fifth Age.”]

We discussed how to awaken Humanity from its materialistic focus that was destroying the Earth & poisoning the Human Family in body, mind, & spirit. The intervention needed to be something that would not make people more fearful & would still remind them of the higher dimensions that are part of their world & accessible to them.

The plan adopted was to make rainbows appear all over the world in clear skies & lasting for three days.

Photo by Richard Fleet

The vast number of rainbows would rekindle the awe that Humans used to feel in their connection with the Earth without frightening them into thinking they faced some divine retribution for their immaturity. Calling the rainbows would be the equivalent of the lightning bolt through the heavenly skies, only far gentler.

I delivered that plan to a messenger who set an email chain in motion that carried the plan to people throughout the Human Family. Included in the message was the Hawaiian Rainbow Chant.

After the first day,

I understood that the Rainbow

was the new God’s symbol & physical manifestation.

1st day of calling Rainbows was July 17, 2008.

From the work that day, it became clear that the Rainbows had both powerful support from the new God & others in Earth’s spiritual hierarchy & that the effects of the call reached out into the universe to perform healing functions far beyond Earth.

2nd day of calling Rainbows was August 17, 2008.

The number of people participating grew substantially. On that day, we also learned that calling the Rainbow could actually produce an effect that met a localized need. In one location, badly needed rain fell at a time when rains normally do not fall.

3rd day of calling Rainbows is September 17, 2008.

The underlying prayer in the Rainbow Chant is for peace & reconciliation within the Human Family & peace & reconciliation between the Human Family & the rest of the Natural World.

This process will continue on the 17^th of each month – Rainbow Day.

As more & more Humans join in,

we will eventually be able to manifest rainbows in a clear sky

& eventually have them last for three days.

Personally, I make the call every day for all the reasons that there are to do so.

Lanny is encouraging & promoting a day,

at least once a month on the 17^th, to “Call in the Rainbows.”

Here is Lanny doing the Rainbow Chant on YouTube.

Photo by Richard Fleet

The rainbow is

a symbol of promise of something better,

a symbol of magic & brings feelings of hope & joy.

My desire is for us to call on the higher sources to send us more rainbows,

unusual rainbows, rainbows that occur in ways we can’t explain,

to show us that we are changing.

To remind us of the new coming forth as the chaos makes room

for the changes so many of us have called in.

So this is the extraordinary experience of meeting the newly born Rainbow God. A being birthed for us, to help mediate changes needed for us to make this great passage into a new way of life together.

The Fifth Age- Birth of the Rainbow God

Lanny Sinkin

The Fifth Age

This story recounts a seminal event in the dawning of the Fifth Age of Humanity –

the birth of the God of the Fifth Age & the confluence of events surrounding that birth.

The recorder of this story is known in the Temple of Lono by his Hawaiian spiritual name – Lani Kukini’elele, which translates into English as Swift Messenger of the Gods.

Historical Background

The Temple of Lono

traces its roots to traditional Hawaiian spiritual practices prior to non-Polynesian contact.

Knowing what was coming, many Kahunas began withdrawing from public practice 65 years before the arrival of the non-Hawaiian civilizations. The Kahunas did not cease to practice their spiritual traditions. They simply withdrew from public practice & took their practices into their homes. They continued to teach privately & passed their knowledge & practices on to succeeding generations.

When the missionaries converted the Hawaiian leadership to Christianity, the missionaries also convinced that leadership that the traditional spiritual practitioners were agents of the Devil. This teaching created a deep division within the Hawaiian community that facilitated the destruction of Hawaiian civilization.

Christian Hawaiians hunted down & killed Kahunas. The division culminated in the battle of Kaloko. Led on each side by members of the same family, Christian Hawaiians & Traditional Hawaiians fought a battle that left 300,000 dead.

From that point on, the traditional practitioners went completely underground.

Approximately thirty years ago, Sam Lono, the Kahuna of the Temple of Lono, brought the Temple of Lono back into the light. He opened a pu’uhonua on O’ahu & began openly teaching. The full history of the period of time from that reemergence until recently is available from Frank Palani Nobriga, the current Kahuna of the Temple of Lono.

The concept of the pu’uhonua is not well known. Many people have heard the story that, if you got in trouble with the authorities & reached the pu’uhonua without getting killed by warriors, you were safe. Once the priests pronounced the person to be rehabilitated, the person could return to the general society without fear of punishment. In the literature distributed by the National Park Service at Pu’uhonua O Honaunau on the Island of Hawai′I, this function is the only one presented.

The pu’uhonua was indeed a sanctuary

in which healing & redemption took place.

That function was one of many.

The pu’uhonua served as the back up system for the entire civilization.

If war broke out between two ahupua’as, people would leave their crops untended & the crops would fail. After the war, the people could come to the pu’uhonua for food & replacement plants. If a flood took out the fruit trees in an ahupua′a, the people would come to the pu’uhonua for replacements.

No wars were ever fought within the boundaries of the pu’uhonua; the pu’uhonua was a place of peace. If marauders did come to the pu’uhonua to take, the warriors of the pu’uhonua, trained both physically & spiritually, released the marauders’ spirits from their bodies.

During the three months of Makahiki, all status dropped. High chiefs & commoners mixed freely together as one community without observing the protocols required when fulfilling specific positions within the society.

During Makahiki, the people came to the pu’uhonua to bring offerings of fruit, vegetables, fish, cloth, crafts, & other products of their pu’uhonua.

The equivalent of the Olympics took place with foot races, tree climbing, combat, canoe paddling, & other tests of strength & endurance.

During this period, the priests in the pu’uhonua evaluated each ahupua′a as to the quality of their food & other products, the health of the people as demonstrated in the competitions, & the overall demeanor of each community.

From their observations, the priests would know where to send help after Makahiki. That help could take the form of ho’oponopono, if some internal conflict was the root cause of the problem. Or they might find that a konahiki was not up to his job & notify the chief of the need for a replacement.

This help from the pu’uhonua contributed to peace because happy & well fed people are less likely to get involved in warfare.

The pu’uhonua was under the jurisdiction of the priests of Lono & Ku.

These are Hawaiian Gods representing our Hydrological System.

Ku is the ocean where the first single cell organism appeared & from which all life is descended. Ku feeds the people (gives life). Ku also sends tsunamis & other destructive forces (takes life). Ku also provides the water that is the foundation of life.

Kanaloa is the Sun. The Sun heats the ocean & the water vapors rise.

Lono works with the electro-magnetic field of Earth to create clouds from the water vapor. The clouds drop their rain & the trees & crops grow. Lono feeds the people.

The clouds then move up into the mountains & drop their rain. The rain runs down the rivers & back to the ocean. Kane is the fresh water.

From these basic teachings, people could understand the hydrologic system of their island & how to work with that system to survive.

The Hawaiians do have one god – I (pronounced ee).

The four gods are the major underpinnings of I’s expression on Earth.

Pu’uhonua O Honaunau is a remnant of what was once a pu’uhonua that extended from the present site of the national park to Honokahau Harbor above Kona.

The Birth of Anuenue

Photo by Richard Fleet

Four & a half years ago, the Temple of Lono sent a letter to the National Park Service at Pu’uhonua O Honaunau informing the Park Service that the Temple was returning to their sacred land base to perform an offering ceremony.

The National Park Service responded with an application for a permit to hold the ceremony.

Understanding the protections for spiritual practice found in the First Amendment to the United States Constitution, the Temple did not file such an application.

When the Temple went to Honaunau, I was invited to be present. While interested in the teaching of the temple & engaging in long discussions with the Kahuna, my primary function up to that time had been to discuss legal issues with the practitioners as they took steps to restore their practice.

When we arrived at Honaunau, we went to a site at the northern end of the park to set up camp. As we were putting up a tarp to provide shade, two Rangers came. They said we could not set up the tarp because if they let us do so, then everyone would do so & they could not allow a “tent city” to spring up. Hawaiians are fond of going to the beach & setting up temporary housing for extended stays. Sometimes this option is used by the homeless.

One of the Lono practitioners was a young warrior. He began to “warrior up” to challenge the Rangers. The Kahuna motioned him to relax, saying “The tarp is not the battle.” We took down the tarp & continued our preparations.

In the early evening, a priest handed me a bag of awa (or kava) powder & asked me to put it in the awa bowl. I took the request literally, opened the bag, & poured the awa powder into the awa bowl.

A cloud of awa dust rose up, giving me a powerful dose. Soon I felt the world spinning.

Seeing what had happened, the priests rushed over & made me sit down. They poured cold water over me, massaged my back & neck, wrapped ti leaf around my head, & otherwise did what they could to keep my spirit in my body.

My spirit left my body.

I found myself high up looking down into darkness.

Then out of the darkness came continuous bursts of light. The lights went streaming by me in a rush. From within the lights a Human figure emerged.

I heard a voice saying: “You are witnessing a new God being born.”

I returned to my body & shared my experience with the Lono practitioners.

On the second day, the Kahuna came to ask me whether I would be willing to carry the offering bowl in the ceremony that was to be performed. The priest who was to carry the bowl had just had surgery & was not yet strong enough to carry the heavy wooden bowl laden with fruit.

I was honored & accepted the offer.

The next thing I knew I was being dressed in malo & kihei. I was engaged in the process of becoming a priest into the Temple of Lono.

We formed a line of six practitioners. The first person was the young warrior blowing the pu (conch shell) throughout the procession. The next two people carried large bamboo poles with flags attached. Each flag contained a teaching symbol from the Temple of Lono. I was the fourth person carrying the offering bowl. There were two more in the procession behind me, one of whom also documented the event on video.

We walked from the north end of the pu’uhonua, all through the grounds, & out to the Hale O Keawe, where the altar is located. We attached the flags to the fence. The priests then took the gate off to enter & make the offering for the first time in more than 100 years.

Because I was still new to the practice, the Kahuna thought it best that I not participate in the offering because I might unintentionally offend the Gods. I was asked to stand outside the gate & ask people to maintain a respectful distance. I stood about ten feet in front of the gate. The energy coming off the ceremony was so great that no one came within twenty yards of me.

After the offering, the priests came out & put the gate back in place. We formed a procession again &, with the pu blowing, returned to our campsite to cleanse & rest.

Later that day, two Rangers came to ask whether we had put up flags on the Hale O Keawe. The Kahuna said that we had. They asked the meaning of the symbols. The Kahuna told them that he would be giving a lecture the next morning in the amphitheater & would explain the symbols then.

The next day, I was asked to go to the amphitheater & cleanse the area prior to the teacher coming. I did so using a ti leaf to spinkle salt water. I thought that the Kahuna was going to speak in a large open area, so I cleansed that area. As I did so, I found myself issuing an invitation to beings throughout the universe to be present for the lecture.

When the Kahuna arrived, I realized that he was actually going to speak in the enclosed area laid out as an amphitheater. I did a quick mental cleansing of that area & understood that what was going to happen that day had implications far beyond that particular place & the people present.

When the Kahuna came to share his mana’o, the head of the park, members of her staff, & Rangers were seated in the amphitheater to listen.

When the Kahuna finished, the head of the park came to the Kahuna & acknowledged that the Temple had a right to use the site for their spiritual purposes.

The Temple did return to Honaunau for three more years to put the four gods in place.

Then in April of this year, the Temple issued an invitation for people to come & kūkākūkā (discuss) about any subject. The discussion took place over a four day period with upwards of 75 people living on the beach inside the pu’uhonua during that time. The community discussion ranged across spiritual, political, economic, agricultural, & other topics. The spiritual land base for the Temple of Lono had been reestablished.

I have since come to a deeper understanding of that particular period. The absent God was the moving force behind the Fourth Age, a force that is fading out.

The New God

The first aspect of the new God that captured my attention

was the God’s symbol – the Rainbow.

This symbol emerged from the story recounted by the Advocate of the first known action taken by the new God. See “Calling the Rainbows.” Unlike the existing four gods, who represent physical, tangible aspects of the natural environment, the new God represents an ephemeral aspect. The Sun penetrates the clouds & a hidden image emerges. That image cannot be touched & does not perform a physical function as the other four gods do within the hydrological cycle.

The new God is also a new approach that shifts the disaster scenarios closer to prophecy than destiny by opening up new pathways for the negative energy to be transformed into positive energy. As the old order decays & passes away, the new order rises. We can see this transition going on as the fossil fuel age collapses & the green age emerges. Spiritually, we return to the Garden of Eden as conscious beings. See “Welcome to the Kingdom: Hawaiian Style.” The Fifth Age, long prophesied by the Hopi, is being born as the Fourth fades.

As one understanding of this transition, Humans have a genetic memory going all the way back to the first living cell created in the ocean. That genetic memory contains numerous catastrophic events, such as the war between Atlantis & Mu, the Great Flood, & the comet that extinguished the dinosaurs. Humans stored all of that history in their limbic brain.

The numerous fear generating events in their unconscious memory produced an underlying insecurity in the Humans. They have been reacting to those fears subconsciously. In a world of abundance, Humans fear scarcity. In a world predominantly peaceful, Humans fear destruction. On an Earth that is a magical gift, Humans fear divine retribution. Humans perfected the ability to divide the Human Family into clans, tribes, nations, & other separate groupings. Then wars could be fought for dominance of resources. Entire groups could be demonized, projecting negative images onto races, genders, religions, cultures. The national security state became the preferred social organization.

In the Fourth Age (120,000 years), Humans had an opportunity to bring all those fears out of their limbic brain & into their consciousness. Most recently, those opportunities reached a peak, where all Human subconscious fears could be projected onto movie & television screens, published in books, & acted out in private lives. The projection of fears is peaking now with Armageddon & ecological catastrophe at the conscious level.

This Age of Illusions acted like a purge to cleanse the Human psyche & prepare for the Fifth Age. By surfacing the fears to a conscious level, Humans could release them & remove their ability to run Human affairs.

I have since come to a deeper understanding of that particular period. The absent God was the moving force behind the Fourth Age, a force that is fading out.

In the Fifth Age, Human consciousness will rise to reunite with

the higher dimensions that have always been present.

Light & love will be the two guiding principles,

with the new God known also as the Loving Light.

Disaster scenarios will be transformed into transition scenarios that minimize the disruption. The goal is to have the transition be two breaths – the first to say “Good Night” & the second to say “Good Morning.” Those alive today are the mid-wives of this process. The higher each person takes their frequency, the greater the contribution to a painless transition.

The Rainbow Chant is one vehicle for such a transition. Practically every Human on Earth can make the same sounds, reminding the community that there is one Human Family on One Planet Earth.

Make it so.

The Hawai’ian Rainbow Chant

The Chant is the five vowels: a (ah), e (eh), I (ee), o (oh) & u (oo)

A = release all your concerns, fears, distractions, etc. Send everything away that is not part of who you really are. Physically you can place your feet apart & your hands at your sides & let everything flow out of your hands & your feet into the Earth.

E = center in yourself & call in your highest expression; be an empty vessel to be filled. Physically, you can raise your arms in front of you, as if holding a bowl.

I = call in the divine energy to fill you; in this instance call particularly for the Rainbow Energy to fill you. Fill the bowl with light.

O = send out Rainbow Energy to every molecule of the Earth. Tip the bowl & give some to the Earth.

U = send out Rainbow Energy to the entire Universe. Offer the bowl up & send your light into the Universe.

The physical practice of this chant can be a health promoting activity. So many of the forests have been cut & so many oxygen consumers are on the planet that the actual amount of oxygen in the atmosphere is growing less. The more you do to oxygenate your body, the healthier you will remain. Also the more oxygen in your body, the more you will be able to absorb & make use of the higher energies that are flowing into our planet.

You should find that the more you repeat the chant on a given day, the longer you can hold the note. That means that you are expanding both your lung capacity & your ability to assimilate the oxygen you bring in.

Bringing people together takes the experience to an even higher level. As you tone the notes with others & harmonies arise, you will be engaging in a unification process that transcends all the artificial barriers Humans have placed between themselves & between the Human Family & the rest of the Natural World.

The underlying prayer of this exercise is peace & reconciliation within the Human Family & peace & reconciliation between the Human Family & the rest of the Natural World.

Imua!

P.S. For those not yet ready to belt out the notes or adopt body postures or tone with others, you can do all of the exercise within your mind. The value is in the intent, not the performance.

Download printable version

Changing our Reality by Calling in Rainbow Light:

Saleena Kí
01-12-2009

Calling the Rainbows

Lanny Sinkin

The Gates of Heaven

The Fifth Age- Birth of the Rainbow God

Lanny Sinkin

The Fifth Age

Historical Background

The Birth of Anuenue

The New God

The Hawai’ian Rainbow Chant

Download printable version

Changing our Reality by Calling in Rainbow Light:

Saleena Kí 01-12-2009

Calling the Rainbows

Lanny Sinkin

The Gates of Heaven

The Fifth Age- Birth of the Rainbow God

Lanny Sinkin

The Fifth Age

Historical Background

The Birth of Anuenue

The New God

The Hawai’ian Rainbow Chant

Saleena Kí
01-12-2009